The problem with free will, as I see it, is that people have the wrong impression of what it means. Free will is not all it’s cracked up to be but there’s no doubt we have a modest form of it. I prefer to call it “self-determinism”. This self-determinism is empirically proven every time we conceive and execute a plan. I’ve found this is hard to explain because so many people assume that any free will must contradict causality and, thus, determinism. I claim that the only free will we have is actually self-determinism and that it isn’t in conflict with causality: in fact, it’s a product of human intelligence interacting with causality. I’ll try to explain . . .
The term, “free will”, is a God-awful way to express the independent agency humans possess to define purpose for themselves and pursue it. Our choices aren’t free in a libertarian sense: they’re free within the constraints of our heredity and experience (which are both products of causality). Perhaps Arthur Schopenhauer summed it up best: “Man can do what he wills but he can not will what he wills.” We can do, in the present, whatever our experience has prepared us for. In the words of Jawaharlal Nehru: “Life is like a game of cards. The hand you are dealt is determinism; the way you play it is free will.”
Experience represents the past. Experience — what we’ve learned — is all we know. I believe it’s virtually impossible to think or act beyond our experience. Even inspiration comes from experience. Where the rubber meets the road is in the present. This is where our human brains interact with the world around us to form the conceptual continuity of consciousness: our identity. Experience influences us so much because it’s been layered into our identity just as the present will be. THAT is the self in self-determinism.
Don’t get me wrong . . . causality rules. We might think we’re in control until that fire or disease or earthquake or tsunami or accident or economic crash changes our lives. Causality is the ultimate big dog. We can make choices to maximize security but we can never be sure we’re secure. We can’t anticipate everything.
So how do you explain the fact that, despite the pervasiveness of causality, we can still map out our own futures and achieve our plans (if they’re any good)? How do you explain how we, for the most part, hack our own paths into the future?
Mental feedback is the key. Without it, we could not have memories or analyze problems or learn or make plans. Without it, we could not understand causality or anticipate it. Intelligence and consciousness itself hinge on mental feedback. Mental feedback gives us a virtual, temporal, advantage over causality by allowing us to anticipate it and plan for the future accordingly. THAT is the determinism in self-determinism.
It lacks the flourish and romanticism of unbridled libertarian free will but self-determinism has its own beauty revealed in the paradox of independent agency in a clockwork universe. Causality determines the scope of our abilities and actions and we use those abilities and actions to hack our own paths into the future. We’re so good at it, we’re getting cocky. But we’re not masters of causality . . . just expressions of it.
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